Sunday, February 05, 2012  | 
Scripture for Sunday, February 5, 2012
 

Mark 2:1-12

 
Jesus Heals a Paralytic
 
2When he returned to Capernaum after some days, it was reported that he was at home. 2So many gathered around that there was no longer room for them, not even in front of the door; and he was speaking the word to them. 3Then some people* came, bringing to him a paralysed man, carried by four of them. 4And when they could not bring him to Jesus because of the crowd, they removed the roof above him; and after having dug through it, they let down the mat on which the paralytic lay. 5When Jesus saw their faith, he said to the paralytic, ‘Son, your sins are forgiven.’ 6Now some of the scribes were sitting there, questioning in their hearts, 7‘Why does this fellow speak in this way? It is blasphemy! Who can forgive sins but God alone?’ 8At once Jesus perceived in his spirit that they were discussing these questions among themselves; and he said to them, ‘Why do you raise such questions in your hearts? 9Which is easier, to say to the paralytic, “Your sins are forgiven”, or to say, “Stand up and take your mat and walk”? 10But so that you may know that the Son of Man has authority on earth to forgive sins’—he said to the paralytic— 11‘I say to you, stand up, take your mat and go to your home.’ 12And he stood up, and immediately took the mat and went out before all of them; so that they were all amazed and glorified God, saying, ‘We have never seen anything like this!’
Scripture for Sunday, February 5, 2012
 

Mark 2:1-12

 
Jesus Heals a Paralytic
 
2When he returned to Capernaum after some days, it was reported that he was at home. 2So many gathered around that there was no longer room for them, not even in front of the door; and he was speaking the word to them. 3Then some people* came, bringing to him a paralysed man, carried by four of them. 4And when they could not bring him to Jesus because of the crowd, they removed the roof above him; and after having dug through it, they let down the mat on which the paralytic lay. 5When Jesus saw their faith, he said to the paralytic, ‘Son, your sins are forgiven.’ 6Now some of the scribes were sitting there, questioning in their hearts, 7‘Why does this fellow speak in this way? It is blasphemy! Who can forgive sins but God alone?’ 8At once Jesus perceived in his spirit that they were discussing these questions among themselves; and he said to them, ‘Why do you raise such questions in your hearts? 9Which is easier, to say to the paralytic, “Your sins are forgiven”, or to say, “Stand up and take your mat and walk”? 10But so that you may know that the Son of Man has authority on earth to forgive sins’—he said to the paralytic— 11‘I say to you, stand up, take your mat and go to your home.’ 12And he stood up, and immediately took the mat and went out before all of them; so that they were all amazed and glorified God, saying, ‘We have never seen anything like this!’

 Introduction to “Lectio Divina” or Spiritual Reading

 What is “Lectio Divina” or Spiritual Reading?
Lectio Divina is an ancient practice of reading Scripture carefully and prayerfully, seeking to hear God’s word for us this day.
 
What are the movements of this kind of Spiritual Reading?
Traditionally Lectio Divina has four movements:
1. Reading (Lectio) – A careful, prayerful, expectant reading of a brief Biblical text listening for God’s word to us.
2. Reflection (Meditato) – Probing reflection on the text, pondering connections between the text and what is going on in our lives, individually or as a community.
3. Prayer (Oratio) – Sharing with God what we are hearing, and how we are reacting to what we have heard, lifting up questions, requests, concerns, or joys that grow out of the text.
4. Resting and Waiting (Contemplatio) – Resting in God’s presence and seeking to perceive God’s leading, patiently waiting for insight into what is God asking us to do or be.
 
What is the difference between spiritual reading and a more academic study of the Bible?
Spiritual reading and the academic study of the Bible are two different ways of seeking God’s guidance through Scripture. Both are important, and these two different methods can complement each other. The academic study of the Bible seeks to hear God’s voice by paying attention to issues such as the historical and literary context of a particular passage, theological doctrines or teachings growing out of the text, and the intent and situation of the original author. Spiritual reading seeks to hear God’s voice by paying attention to the movement of the Spirit in the interaction between the reader and the text, or between the readers, the text, and the group’s conversation around the text.
 
Is Lectio Divina best practiced alone or in a group?
Traditionally lectio divina is practiced alone, but many find that this kind of spiritual reading and holy conversation also works well within a group of 2 to 12 people. 
 
Why are we beginning to emphasize Lectio Divina at our church?
Our church is moving to an emphasis on Minsitry Teams which have a three fold focus on (1) Fellowship, (2) Discipleship, and (3) Ministry. Lectio Divina can be one helpful way for committees and Ministry Teams to focus on the discipleship. Suggestions for Scripture passages to be used by Ministry Teams will be posted on the church website. 
 
What types of questions are used in Lectio Divina?
Questions and suggestions like the following may be used:
1. As you hear the text read out loud and ponder it, what do you notice? What words or phrases strike you? What do you wonder about?
2. What connections do you see between the text and things going on in our lives, individually, or as a church, or as a community, or as a world. What might God be saying to us through this text?
3. What questions, requests, reactions, concerns or joys would you want to share with God?
4. Continue to ponder the text, attentive to God’s leading.
 
Where can I find out more about Lectio Divina?
Marjorie Thompson has a helpful introduction to Lectio Divina in her book Soul Feast: An Invitation to the Christian Spiritual Life, or information may be found on the internet.

 Introduction to “Lectio Divina” or Spiritual Reading

 What is “Lectio Divina” or Spiritual Reading?
Lectio Divina is an ancient practice of reading Scripture carefully and prayerfully, seeking to hear God’s word for us this day.
 
What are the movements of this kind of Spiritual Reading?
Traditionally Lectio Divina has four movements:
1. Reading (Lectio) – A careful, prayerful, expectant reading of a brief Biblical text listening for God’s word to us.
2. Reflection (Meditato) – Probing reflection on the text, pondering connections between the text and what is going on in our lives, individually or as a community.
3. Prayer (Oratio) – Sharing with God what we are hearing, and how we are reacting to what we have heard, lifting up questions, requests, concerns, or joys that grow out of the text.
4. Resting and Waiting (Contemplatio) – Resting in God’s presence and seeking to perceive God’s leading, patiently waiting for insight into what is God asking us to do or be.
 
What is the difference between spiritual reading and a more academic study of the Bible?
Spiritual reading and the academic study of the Bible are two different ways of seeking God’s guidance through Scripture. Both are important, and these two different methods can complement each other. The academic study of the Bible seeks to hear God’s voice by paying attention to issues such as the historical and literary context of a particular passage, theological doctrines or teachings growing out of the text, and the intent and situation of the original author. Spiritual reading seeks to hear God’s voice by paying attention to the movement of the Spirit in the interaction between the reader and the text, or between the readers, the text, and the group’s conversation around the text.
 
Is Lectio Divina best practiced alone or in a group?
Traditionally lectio divina is practiced alone, but many find that this kind of spiritual reading and holy conversation also works well within a group of 2 to 12 people. 
 
Why are we beginning to emphasize Lectio Divina at our church?
Our church is moving to an emphasis on Minsitry Teams which have a three fold focus on (1) Fellowship, (2) Discipleship, and (3) Ministry. Lectio Divina can be one helpful way for committees and Ministry Teams to focus on the discipleship. Suggestions for Scripture passages to be used by Ministry Teams will be posted on the church website. 
 
What types of questions are used in Lectio Divina?
Questions and suggestions like the following may be used:
1. As you hear the text read out loud and ponder it, what do you notice? What words or phrases strike you? What do you wonder about?
2. What connections do you see between the text and things going on in our lives, individually, or as a church, or as a community, or as a world. What might God be saying to us through this text?
3. What questions, requests, reactions, concerns or joys would you want to share with God?
4. Continue to ponder the text, attentive to God’s leading.
 
Where can I find out more about Lectio Divina?
Marjorie Thompson has a helpful introduction to Lectio Divina in her book Soul Feast: An Invitation to the Christian Spiritual Life, or information may be found on the internet.

 

Lectionary Reading

 

You may choose to read from the Presbyterian Church (USA) lectionary - Click HERE for the link to their lectionary webpage.

 

Lectionary Reading

 

You may choose to read from the Presbyterian Church (USA) lectionary - Click HERE for the link to their lectionary webpage.

 


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